<?xml version="1.0" encoding="utf-8" standalone="yes"?><rss version="2.0" xmlns:atom="http://www.w3.org/2005/Atom" xmlns:content="http://purl.org/rss/1.0/modules/content/"><channel><title>Injin Woo</title><link>https://injin-woo-phil.github.io/</link><description>Recent content on Injin Woo</description><generator>Hugo -- 0.147.2</generator><language>en</language><atom:link href="https://injin-woo-phil.github.io/index.xml" rel="self" type="application/rss+xml"/><item><title>About</title><link>https://injin-woo-phil.github.io/about/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/about/</guid><description>&lt;h1 id="about-me">About Me&lt;/h1>
&lt;p>You can contact me at &lt;a href="mailto:jaegoi@skku.edu">jaegoi@skku.edu&lt;/a>&lt;/p>
&lt;h1 id="interests">Interests&lt;/h1>
&lt;p>Social Ontology, Social Philosophy of Language, Scientific Understanding, Pyrrhonism, Silhak.&lt;/p>
&lt;h2 id="education">Education&lt;/h2>
&lt;ul>
&lt;li>Ph.D. student in Philosophy, Sungkyunkwan University, 2026 –&lt;/li>
&lt;li>M.A. in Philosophy, Sungkyunkwan University, 2026&lt;/li>
&lt;li>B.A. in Philosophy, Sungkyunkwan University, 2024&lt;/li>
&lt;li>B.A. in Korean Literature in Classical Chinese, Sungkyunkwan University, 2024&lt;/li>
&lt;/ul>
&lt;h2 id="professional-service">Professional Service&lt;/h2>
&lt;ul>
&lt;li>2025 – Institute for Philosophy and Liberal Arts Education, Sungkyunkwan University, Research Assistant.&lt;/li>
&lt;li>2025–2026, 2026 – The Academy of Mobility Humanities, Konkuk University, HK researcher.&lt;/li>
&lt;li>2025 – Korean Association for Logic, Secretary.&lt;/li>
&lt;/ul>
&lt;p>Name: 우인진, 禹仁眞, Injin Woo.&lt;/p></description></item><item><title>Black Talk: Is It Possible? Blacktalkers on Gugak Fandom</title><link>https://injin-woo-phil.github.io/blog/2026-04-black26/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/blog/2026-04-black26/</guid><description>&lt;p>In this roundtable, other critics and I discussed what can be said about gugak (Korean traditional music) fandom.&lt;/p>
&lt;p>&lt;a href="https://webzine.kotpa.org/vol26_black?uid=9363&amp;amp;mod=document&amp;amp;pageid=1" target="_blank">Read the roundtable (in Korean)&lt;/a>&lt;/p></description></item><item><title>Curriculum Vitae</title><link>https://injin-woo-phil.github.io/cv/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/cv/</guid><description>&lt;p>&lt;a href="https://injin-woo-phil.github.io/assets/cv.pdf">Download PDF&lt;/a>&lt;/p>
&lt;p>&lt;em>Last updated: Oct 2026&lt;/em>&lt;/p>
&lt;h2 id="areas">Areas&lt;/h2>
&lt;ul>
&lt;li>&lt;strong>Areas of Specialisation&lt;/strong> — Philosophy of Language, Philosophy of AI&lt;/li>
&lt;li>&lt;strong>Areas of Competence&lt;/strong> — Social Ontology, Scientific Understanding, History of Philosophy in Korea&lt;/li>
&lt;/ul>
&lt;h2 id="education">Education&lt;/h2>
&lt;ul>
&lt;li>Ph.D. student in Philosophy, Sungkyunkwan University, Seoul, South Korea, 2026 –&lt;/li>
&lt;li>M.A. in Philosophy, Sungkyunkwan University, Seoul, South Korea, 2026&lt;/li>
&lt;li>B.A. in Philosophy, Sungkyunkwan University, Seoul, South Korea, 2024&lt;/li>
&lt;li>B.A. in Korean Literature in Classical Chinese, Sungkyunkwan University, Seoul, South Korea, 2024&lt;/li>
&lt;/ul>
&lt;h2 id="thesis">Thesis&lt;/h2>
&lt;ul>
&lt;li>M.A. thesis (2026.06): Coincidence and the Reference of Social Group Terms. Advisor: &lt;a href="https://sites.google.com/site/seongsooparkphilosophy/" target="_blank">Seongsoo Park&lt;/a>. Committee: &lt;a href="https://professor.skku.edu/researcher/professorList.do?mode=view&amp;amp;perId=LZStrOwEwbAQg7gCgggBhAJQBoFcBMAbARgRgEsAzAZzgBU4BeaoA&amp;amp;jojikCode1=3162&amp;amp;categoryId=U" target="_blank">Byeongdeok Lee&lt;/a>, &lt;a href="https://jeonggyulee.weebly.com" target="_blank">Jeonggyu Lee&lt;/a>.&lt;/li>
&lt;/ul>
&lt;h2 id="publications">Publications&lt;/h2>
&lt;ul>
&lt;li>(2025.04) &lt;a href="http://journal.kstudy.com/service-journal/view.asp?PdfOK=True&amp;amp;clientName=%ec%84%9c%ec%96%91%ea%b7%bc%eb%8c%80%ec%b2%a0%ed%95%99%ed%9a%8c&amp;amp;sortType=0&amp;amp;langType=KOR&amp;amp;clientKey=2398&amp;amp;curPage=1&amp;amp;pageScale=10&amp;amp;searchType=1&amp;amp;totCate=&amp;amp;totText=&amp;amp;pubKey=31185&amp;amp;pubYear=2025&amp;amp;pubVN=25@0&amp;amp;detailKEYN=4168320" target="_blank">“경험론과 합리론의 대립을 넘어서: 경험적 자세의 철학사적 의의”&lt;/a> (Beyond the Opposition of Empiricism and Rationalism: The Historical Significance of the Empirical Stance), &lt;em>근대철학 (Modern Philosophy)&lt;/em> 25.&lt;/li>
&lt;/ul>
&lt;h2 id="presentations">Presentations&lt;/h2>
&lt;ul>
&lt;li>&lt;em>All you zombies: Knowing Other Minds in an Age of Generative AI&lt;/em> — Peking University, China, Dec 2026.&lt;/li>
&lt;li>&lt;em>Simonelli on Assertibility of pure LLMs&lt;/em> — &lt;a href="https://sites.google.com/site/masashikasaki2/%e3%82%a4%e3%83%99%e3%83%b3%e3%83%88/philosophical-interchange-2-0-between-sungkyunkwan-and-nagoya-university?authuser=0" target="_blank">2nd Philosophical Interchange between Sungkyunkwan and Nagoya University, Nagoya University&lt;/a>, Japan, 25 Oct 2026; Writing Sample Workshop, Yonsei University, South Korea, Aug 2026; &lt;a href="https://philsci.or.kr/2026conference/" target="_blank">2026 KSPS Annual Conference, Gwacheon National Science Museum&lt;/a>, South Korea, July 2026; Suseon Philosophy Society Reboot, Sungkyunkwan University, South Korea, July 2026.&lt;/li>
&lt;li>&lt;em>When the State Matches: State-Run Dating Apps and Infrastructural Violence&lt;/em> — &lt;a href="https://www.apaonline.org/mpage/2027eastern" target="_blank">2027 APA Eastern Division Meeting, Papers in Progress Workshop Sessions&lt;/a>, Boston, MA, Jan 2027; &lt;a href="https://www.mobilityhumanities.net" target="_blank">Global Mobility Humanities Conference, Konkuk University&lt;/a>, South Korea, Oct 2026.&lt;/li>
&lt;li>&lt;em>On the Reference of Social Groups under Reductive Materialism&lt;/em> — 25th Colloquium of the Institute for Philosophy and Liberal Arts Education, Sungkyunkwan University, South Korea, Aug 2026; &lt;a href="https://sites.google.com/site/masashikasaki2/%e3%82%a4%e3%83%99%e3%83%b3%e3%83%88/philosophical-interchange-between-sungkyunkwan-and-nagoya-university?authuser=0" target="_blank">Philosophical Interchange between Sungkyunkwan and Nagoya University, Nagoya University&lt;/a>, Japan, Nov 2025.&lt;/li>
&lt;li>&lt;em>Augmented Intellect: AI as Extended Cognition in Scientific Understanding&lt;/em> — &lt;a href="https://www.mobilityhumanities.net/conference-programme" target="_blank">2025 Global Mobility Humanities Conference, Konkuk University&lt;/a>, South Korea, Dec 2025; &lt;a href="https://25swpml.wordpress.com" target="_blank">2025 Seoul Workshop in Philosophy of Machine Learning, Seoul National University&lt;/a>, South Korea, Feb 2025.&lt;/li>
&lt;li>&lt;em>Frenemies in the Same Boat: A Critical Assessment of Explanatory Voluntarism and Its Implications for the DRK View of Scientific Understanding&lt;/em> — &lt;a href="https://philsci.or.kr/2025%eb%85%84-%ec%a0%95%ea%b8%b0%ed%95%99%ec%88%a0%eb%8c%80%ed%9a%8c-%eb%b0%9c%ed%91%9c%ec%9e%90-%eb%aa%a8%ec%a7%91/" target="_blank">KSPS 2025 Annual Conference, Seoul National University&lt;/a>, South Korea, July 2025; &lt;a href="https://appsa2025taiwan.mystrikingly.com" target="_blank">APPSA-LMPST Taiwan 2025, National Yang Ming Chiao Tung University&lt;/a>, Taiwan, June 2025.&lt;/li>
&lt;li>&lt;em>‘절름발이’는 왜 부도덕한 표현인가? (Why is the term ‘lame’ considered morally wrong?)&lt;/em> — &lt;a href="https://sites.google.com/view/ksap-grad-division/biannual-workshop/past-workshops?authuser=0" target="_blank">The 21st KSAP Grad Division Workshop, Seoul National University&lt;/a>, South Korea, Aug 2025; &lt;a href="http://www.srih.kr/bbs/board.php?tbl=bbs41" target="_blank">Sookmyung Research Institute of Humanities 12th Conference, Sookmyung Women’s University&lt;/a>, South Korea, June 2025.&lt;/li>
&lt;/ul>
&lt;h2 id="teaching-experience">Teaching Experience&lt;/h2>
&lt;ul>
&lt;li>Teaching Assistant, Sungkyunkwan University:
&lt;ul>
&lt;li>Formal Logic (형식적 논리학), Fall 2026 – present&lt;/li>
&lt;li>Logical Thinking (논리적 사고), Fall 2024 – Fall 2025, Fall 2026 – present&lt;/li>
&lt;li>Linguistic Analysis (언어논리입문), Spring 2024 – Spring 2025&lt;/li>
&lt;li>Academic Writing (학술적 글쓰기), Spring 2024 – Spring 2025&lt;/li>
&lt;li>Data Analysis and Situational Judgement (자료해석과 상황판단), Spring 2024&lt;/li>
&lt;/ul>
&lt;/li>
&lt;li>Short Course Instructor — SKKU AICOSS &amp;amp; Songpa-gu Chaeum Class (Jamsin High School): A Philosophical Understanding of AI (5 days, 2025)&lt;/li>
&lt;/ul>
&lt;h2 id="professional-service">Professional Service&lt;/h2>
&lt;ul>
&lt;li>2025 – Institute for Philosophy and Liberal Arts Education, Sungkyunkwan University, Research Assistant.&lt;/li>
&lt;li>2025–2026, 2026 – The Academy of Mobility Humanities, Konkuk University, HK researcher.&lt;/li>
&lt;li>2025 – Korean Association for Logic, Secretary.&lt;/li>
&lt;/ul>
&lt;h2 id="grants--awards">Grants &amp;amp; Awards&lt;/h2>
&lt;ul>
&lt;li>2026–2027: Samil Scholarship (Doctoral Program, Full Tuition), The Samil Foundation.&lt;/li>
&lt;li>2026: Black Talker 2026, Young Critic of Traditional Performing Arts, Korean Traditional Performing Arts Foundation.&lt;/li>
&lt;li>2025: Winner’s Scholarship, 2025 Academic Paper Competition for Emerging Scholars, Sookmyung Institute of Humanities.&lt;/li>
&lt;li>International Conference Travel Grant, Sungkyunkwan University.
&lt;ul>
&lt;li>&lt;em>Frenemies in the Same Boat: A Critical Assessment of Explanatory Voluntarism and Its Implications for the DRK view of Scientific Understanding&lt;/em>, APPSA-LMPST 2025. Taipei, Taiwan.&lt;/li>
&lt;/ul>
&lt;/li>
&lt;li>2024–present: TA Scholarship.&lt;/li>
&lt;li>2024: Simsan Scholarship.&lt;/li>
&lt;/ul>
&lt;h2 id="public-writing">Public Writing&lt;/h2>
&lt;ul>
&lt;li>(2026.05) &lt;a href="https://webzine.kotpa.org/vol27_black?uid=9622&amp;amp;mod=document&amp;amp;pageid=1" target="_blank">모든 결합이 도약인 것은 아니다: 크로스오버라는 이상한 덧셈&lt;/a> (Not Every Combination Is a Leap: The Strange Arithmetic of Crossover), &lt;em>공진단 블랙 (Gongjindan Black)&lt;/em> 27.&lt;/li>
&lt;li>(2026.04) &lt;a href="https://webzine.kotpa.org/vol26_black?uid=9366&amp;amp;mod=document&amp;amp;pageid=1" target="_blank">우리 핏줄에는 국악이 흐르지 않는다: 가족으로서의 국악 팬덤&lt;/a> (Gugak Does Not Run in Our Blood: Gugak Fandom as Family), &lt;em>공진단 블랙 (Gongjindan Black)&lt;/em> 26.&lt;/li>
&lt;/ul></description></item><item><title>Other Writing</title><link>https://injin-woo-phil.github.io/blog/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/blog/</guid><description>&lt;p>External contributions and non-academic pieces. Follow the links to read them.&lt;/p>
&lt;ul>
&lt;li>&lt;a href="https://webzine.kotpa.org/vol27_black?pageid=1&amp;amp;mod=document&amp;amp;uid=9622" target="_blank">Not Every Combination Is a Leap — The Strange Arithmetic of Crossover&lt;/a> — 공진단 블랙, vol.27, 2026-05&lt;/li>
&lt;li>&lt;a href="https://webzine.kotpa.org/vol27_black?uid=9596&amp;amp;mod=document&amp;amp;pageid=1" target="_blank">Asking After the Present of Our Music — The State of Gugak (Korean traditional music) as Diagnosed by the Blacktalkers&lt;/a> — 공진단 블랙, vol.27, 2026-05&lt;/li>
&lt;li>&lt;a href="https://webzine.kotpa.org/vol26_black?mod=document&amp;amp;uid=9366" target="_blank">Gugak (Korean traditional music) Does Not Run in Our Blood&lt;/a> — 공진단 블랙, vol.26, 2026-04&lt;/li>
&lt;li>&lt;a href="https://injin-woo-phil.github.io/blog/2026-04-black26/">Black Talk: Is It Possible? Blacktalkers on Gugak Fandom&lt;/a> — 공진단 블랙, vol.26, 2026-04&lt;/li>
&lt;/ul></description></item><item><title>Research</title><link>https://injin-woo-phil.github.io/research/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/research/</guid><description>&lt;h2 id="publications">Publications&lt;/h2>
&lt;ul>
&lt;li>(2025.04) &lt;a href="https://injin-woo-phil.github.io/papers/woo2025-empirical-stance/">“경험론과 합리론의 대립을 넘어서: 경험적 자세의 철학사적 의의”&lt;/a> &lt;em>근대철학&lt;/em> 25, 113–143. &lt;a href="https://injin-woo-phil.github.io/assets/woo2025-empirical-stance-preprint.pdf">Author manuscript PDF&lt;/a>
&lt;ul>
&lt;li>Beyond the Opposition of Empiricism and Rationalism: The Historical Significance of the Empirical Stance&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h2 id="work-in-progress">Work in Progress&lt;/h2>
&lt;ul>
&lt;li>A paper on &lt;strong>Materialism in Social Ontology&lt;/strong>.&lt;/li>
&lt;li>A paper on &lt;strong>AI and Inferentialism&lt;/strong>.&lt;/li>
&lt;li>A paper on &lt;strong>Scientific Understanding&lt;/strong>.&lt;/li>
&lt;li>A paper on &lt;strong>Stance Voluntarism applied to the History of Philosophy&lt;/strong>.&lt;/li>
&lt;/ul>
&lt;h2 id="thesis">Thesis&lt;/h2>
&lt;ul>
&lt;li>M.A. thesis (2026.06): Coincidence and the Reference of Social Group Terms
&lt;ul>
&lt;li>Advisor: &lt;a href="https://sites.google.com/site/seongsooparkphilosophy/" target="_blank">Seongsoo Park&lt;/a>&lt;/li>
&lt;li>Committee: &lt;a href="https://professor.skku.edu/researcher/professorList.do?mode=view&amp;amp;perId=LZStrOwEwbAQg7gCgggBhAJQBoFcBMAbARgRgEsAzAZzgBU4BeaoA&amp;amp;jojikCode1=3162&amp;amp;categoryId=U" target="_blank">Byeongdeok Lee&lt;/a>, &lt;a href="https://jeonggyulee.weebly.com" target="_blank">Jeonggyu Lee&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul></description></item><item><title>Talks</title><link>https://injin-woo-phil.github.io/presentation/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/presentation/</guid><description>&lt;h2 id="upcoming">Upcoming&lt;/h2>
&lt;h3 id="all-you-zombies-knowing-other-minds-in-an-age-of-generative-ai">All you zombies: Knowing Other Minds in an Age of Generative AI&lt;/h3>
&lt;ul>
&lt;li>Peking University, China, Dec 2026&lt;/li>
&lt;/ul>
&lt;h3 id="when-the-state-matches-state-run-dating-apps-and-infrastructural-violence">When the State Matches: State-Run Dating Apps and Infrastructural Violence&lt;/h3>
&lt;ul>
&lt;li>&lt;a href="https://www.apaonline.org/mpage/2027eastern" target="_blank">2027 APA Eastern Division Meeting, Papers in Progress Workshop Sessions&lt;/a>, Boston, MA, Jan 2027
&lt;ul>
&lt;li>&lt;a href="https://injin-woo-phil.github.io/assets/slides-dating-apps-2026.pdf">Slides&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h2 id="past-talks">Past Talks&lt;/h2>
&lt;h3 id="simonelli-on-assertibility-of-pure-llms">Simonelli on Assertibility of pure LLMs&lt;/h3>
&lt;ul>
&lt;li>&lt;a href="https://sites.google.com/site/masashikasaki2/%e3%82%a4%e3%83%99%e3%83%b3%e3%83%88/philosophical-interchange-2-0-between-sungkyunkwan-and-nagoya-university?authuser=0" target="_blank">2nd Philosophical Interchange between Sungkyunkwan and Nagoya University, Nagoya University&lt;/a>, Japan, 25 Oct 2026&lt;/li>
&lt;li>Writing Sample Workshop, Yonsei University, Aug 2026&lt;/li>
&lt;li>&lt;a href="https://philsci.or.kr/2026conference/" target="_blank">2026 KSPS Annual Conference, Gwacheon National Science Museum&lt;/a>, July 2026&lt;/li>
&lt;li>Suseon Philosophy Society Reboot, Sungkyunkwan University, July 2026
&lt;ul>
&lt;li>&lt;a href="https://injin-woo-phil.github.io/assets/slides-simonelli-2026-en.pdf">Slides (English)&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h3 id="when-the-state-matches-state-run-dating-apps-and-infrastructural-violence-1">When the State Matches: State-Run Dating Apps and Infrastructural Violence&lt;/h3>
&lt;ul>
&lt;li>&lt;a href="https://www.mobilityhumanities.net" target="_blank">Global Mobility Humanities Conference, Konkuk University&lt;/a>, Oct 2026
&lt;ul>
&lt;li>&lt;a href="https://injin-woo-phil.github.io/assets/slides-dating-apps-2026.pdf">Slides&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h3 id="on-the-reference-of-social-groups-under-reductive-materialism">On the Reference of Social Groups under Reductive Materialism&lt;/h3>
&lt;ul>
&lt;li>25th Colloquium of the Institute for Philosophy and Liberal Arts Education, Sungkyunkwan University, Aug 2026&lt;/li>
&lt;li>&lt;a href="https://sites.google.com/site/masashikasaki2/%e3%82%a4%e3%83%99%e3%83%b3%e3%83%88/philosophical-interchange-between-sungkyunkwan-and-nagoya-university?authuser=0" target="_blank">Philosophical Interchange between Sungkyunkwan and Nagoya University, Nagoya University&lt;/a>, Japan, Nov 2025
&lt;ul>
&lt;li>&lt;a href="https://injin-woo-phil.github.io/assets/slides-social-groups-2026.pdf">Slides&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h3 id="augmented-intellect-ai-as-extended-cognition-in-scientific-understanding">Augmented Intellect: AI as Extended Cognition in Scientific Understanding&lt;/h3>
&lt;ul>
&lt;li>&lt;a href="https://www.mobilityhumanities.net/conference-programme" target="_blank">2025 Global Mobility Humanities Conference, Konkuk University&lt;/a>, Dec 2025&lt;/li>
&lt;li>&lt;a href="https://25swpml.wordpress.com" target="_blank">2025 Seoul Workshop in Philosophy of Machine Learning, Seoul National University&lt;/a>, Feb 2025
&lt;ul>
&lt;li>&lt;a href="https://drive.google.com/file/d/1Vru5FGh3DHx4KqBMCOX6K1_e1LhPamBz/view?usp=sharing" target="_blank">Abstract&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h3 id="frenemies-in-the-same-boat-a-critical-assessment-of-explanatory-voluntarism-and-its-implications-for-the-drk-view-of-scientific-understanding">Frenemies in the Same Boat: A Critical Assessment of Explanatory Voluntarism and Its Implications for the DRK View of Scientific Understanding&lt;/h3>
&lt;ul>
&lt;li>&lt;a href="https://philsci.or.kr/2025%eb%85%84-%ec%a0%95%ea%b8%b0%ed%95%99%ec%88%a0%eb%8c%80%ed%9a%8c-%eb%b0%9c%ed%91%9c%ec%9e%90-%eb%aa%a8%ec%a7%91/" target="_blank">KSPS 2025 Annual Conference, Seoul National University&lt;/a>, July 2025&lt;/li>
&lt;li>&lt;a href="https://appsa2025taiwan.mystrikingly.com" target="_blank">APPSA-LMPST Taiwan 2025, National Yang Ming Chiao Tung University&lt;/a>, Taiwan, June 2025
&lt;ul>
&lt;li>&lt;a href="https://drive.google.com/file/d/1iG0_6UtSLpMvS_fOW4S5rD6et64_VZ8f/view?usp=sharing" target="_blank">Abstract&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h3 id="절름발이는-왜-부도덕한-표현인가-why-is-the-term-lame-considered-morally-wrong">‘절름발이’는 왜 부도덕한 표현인가? (Why is the term ‘lame’ considered morally wrong?)&lt;/h3>
&lt;ul>
&lt;li>&lt;a href="https://sites.google.com/view/ksap-grad-division/biannual-workshop/past-workshops?authuser=0" target="_blank">The 21st KSAP Grad Division Workshop, Seoul National University&lt;/a>, Aug 2025&lt;/li>
&lt;li>&lt;a href="http://www.srih.kr/bbs/board.php?tbl=bbs41" target="_blank">Sookmyung Research Institute of Humanities 12th Conference, Sookmyung Women’s University&lt;/a>, June 2025
&lt;ul>
&lt;li>&lt;a href="https://drive.google.com/file/d/1r705D42EDAfv6ttxX9B6qoSm49suYt_F/view?usp=share_link" target="_blank">Draft (in Korean)&lt;/a>&lt;/li>
&lt;/ul>
&lt;/li>
&lt;/ul>
&lt;h2 id="comments">Comments&lt;/h2>
&lt;ul>
&lt;li>Comments on Annalisa Coliva, &lt;em>Social and Applied Hinge Epistemology&lt;/em> — AI Epistemology Seminar, Yonsei University, Feb 2025&lt;/li>
&lt;/ul>
&lt;p>Course presentation · Youngchae&amp;rsquo;s Voice in &lt;em>Mujeong&lt;/em> (2026) · &lt;a href="https://injin-woo-phil.github.io/assets/slides-youngchae-voice-2026.pdf">Slides PDF&lt;/a>&lt;/p></description></item><item><title>경험론과 합리론의 대립을 넘어서</title><link>https://injin-woo-phil.github.io/papers/woo2025-empirical-stance/</link><pubDate>Mon, 01 Jan 0001 00:00:00 +0000</pubDate><guid>https://injin-woo-phil.github.io/papers/woo2025-empirical-stance/</guid><description>&lt;h1 id="경험론과-합리론의-대립을-넘어서-경험적-자세의-철학사적-의의">경험론과 합리론의 대립을 넘어서: 경험적 자세의 철학사적 의의&lt;/h1>
&lt;p>&lt;strong>Beyond the Opposition of Empiricism and Rationalism: The Historical Significance of the Empirical Stance&lt;/strong>&lt;/p>
&lt;p>우인진 (Injin Woo), 성균관대학교&lt;/p>
&lt;p>『근대철학』 제25집 (서양근대철학회, 2025), pp. 113–143. DOI: &lt;a href="https://doi.org/10.52677/mph.2025.04.25.4" target="_blank">10.52677/mph.2025.04.25.4&lt;/a>&lt;/p>
&lt;p>&lt;strong>&lt;a href="https://injin-woo-phil.github.io/assets/woo2025-empirical-stance-preprint.pdf">저자 원고 PDF 내려받기&lt;/a>&lt;/strong> · &lt;a href="https://doi.org/10.52677/mph.2025.04.25.4" target="_blank">게재본 (DOI)&lt;/a> · &lt;a href="https://www.kci.go.kr/kciportal/ci/sereArticleSearch/ciSereArtiView.kci?sereArticleSearchBean.artiId=ART003199427" target="_blank">KCI 서지정보&lt;/a>&lt;/p>
&lt;blockquote>
&lt;p>여기 올린 PDF는 **저자 원고(투고본, 2025년 3월 4일 투고)**이다. 학회의 편집과 조판을 거친 게재본과는 표현과 쪽수가 다르다. 인용할 때에는 게재본의 서지사항과 쪽수를 사용하기 바란다.&lt;/p>&lt;/blockquote>
&lt;h2 id="요약문">요약문&lt;/h2>
&lt;p>근대 철학사를 서술할 때, 철학자들을 경험론자와 합리론자로 분류하는 것이 일반적인 관행이다. 이 구분은 19세기의 철학사 해석에서 비롯한 것이다. 본 논문은 경험론-합리론 이분법 형성의 역사와 그 한계를 검토한 뒤에, 반 프라센의 &amp;lsquo;경험적 자세&amp;rsquo; 개념을 경험론 역사 이해의 대안 모델로 제시한다. 우리는 경험론을 고정된 교의가 아니라 철학적 자세로 간주하여야 한다. 새롭게 해석된 경험론을 통해 근대 철학사에 관한 새로운 통찰을 제시할 수 있다. 논의는 다음과 같이 진행된다. 1) 경험론-합리론 이분법 구도의 역사적 형성과 이분법에 대한 비판, 2) 경험적 자세 개념과 이 개념의 철학사 서술에서의 함의, 3) 철학사에 자세 개념을 적용하는 데 따르는 잠재적 문제들, 4) 전통적 구도를 넘어선 새로운 철학사 서술 방향에 관한 제안.&lt;/p></description></item></channel></rss>